"Awesome Beginnings."
Intro:
John 1:1–18 serves as a prologue that identifies Jesus as the Word (logos in Greek). Jesus is described as pre-existent—already present at the beginning of the universe—and as being the one through whom creation happened.
Themes
From the beginning of the Gospel of John to the end, this book shows that Jesus is God in flesh (1:1–3, 14). He has authority and thus is right to call people to abide in His love and share that love with others (e.g., 13:34–35; 15:9–17). Throughout John’s Gospel, Jesus uses “I am” phrases, which equate Him with Yahweh, the God of the Old Testament (e.g., 6:35; 8:24; 10:11, 14; 13:19; 15:1; 18:5–9; compare Exod 3:14–16).
Unlike the Synoptic Gospels—which focus on the kingdom of God/heaven—the emphasis of John’s Gospel is the unity of Jesus, God’s Son, with God the Father (John 10:30; 14). On the basis of this, Jesus emphasizes that His followers should be unified with Him and with one another. Jesus also says that the Holy Spirit will come to His followers—God’s eternal presence is with His followers (ch. 15).
Thomas even calls Jesus his Lord—which may indicate that he is calling him Yahweh—and his God (20:28). John emphasizes that the only way to true and eternal relationship with God the Father is through Jesus’ sacrificial death and resurrection (e.g., 3:16–17; 14:16–17; 17:3). And this is the message our world needs to hear today.
Notes:
It does this by brief, succinct historical statements. Each of these is wonderfully simple and clear and yet so weighty and profound that the human mind is unable to fathom them. Amid all that has been written by the instruments of Inspiration this prolog stands out as the one paragraph that is most profound, most lofty, and incomparable in every way.
John’s is the paragon among the Gospels, “the one, tender, real crown-Gospel of them all” (Luther), and the prolog is the central jewel set in pure gold. The very first words show that John writes for Christian believers, for every sentence presupposes conversance with the faith. John writes as though he stands in the midst of the congregation, all eyes and ears being fixed upon him to hear the blessed Gospel words from his lips.